Short Story of the Day-8: "’The Little Match Girl’ from Favorite Fairy Tales"


THE LITTLE MATCH GIRL from FAVOURITE FAIRY TALES

It was dreadfully cold, it was snowing fast, and almost dark; the evening—the last evening of the Old Year—was drawing in. But cold and dark as it was, a poor little girl, with bare head and feet, was still wandering about the streets. When she left her home she had slippers on, but they were much too large for her—indeed, really, they belonged to her mother—and had dropped off her feet while she was running very fast across the road, to get out of the way of two carriages. One of the slippers was not to be found; the other had been snatched up by a little boy, who ran off with it thinking it might serve him as a doll’s cradle.

So the little girl now walked on, her bare feet quite red and blue with the cold. She carried a small bundle of matches in her hand, and a good many more in her tattered apron. No one had bought any of them the livelong day—no one had given her a single penny. Trembling with cold and hunger she crept on, the picture of sorrow; poor little child!

The snowflakes fell on her long fair hair, which curled in such pretty ringlets over her shoulders; but she thought not of her own beauty, nor of the cold. Lights were glimmering through every window, and the savor of roast goose reached her from several houses. It was New Year’s Eve, and it was of this that she thought.

In a corner formed by two houses, one of which projected beyond the other, she sat down, drawing her little feet close under her, but in vain—she could not warm them. She dared not go home, she had sold no matches, earned not a single penny, and perhaps her father would beat her. Besides her home was almost as cold as the street—it was an attic; and although the larger of the many chinks in the roof were stopped up with straw and rags, the wind and snow often came through.

Her hands were nearly dead with cold; one little match from her bundle would warm them, perhaps, if she dare light it. She drew one out, and struck it against the wall. Bravo! it was a bright, warm flame, and she held her hands over it. It was quite an illumination for that poor little girl—nay, call it rather a magic taper—for it seemed to her as though she were sitting before a large iron stove with brass ornaments, so beautifully blazed the fire within! The child stretched out her feet to warm them also. Alas! in an instant the flame had died away, the stove vanished, the little girl sat cold and comfortless, with the burnt match in her hand.

A second match was struck against the wall. It kindled and blazed, and wherever its light fell the wall became transparent as a veil—the little girl could see into the room within. She saw the table spread with a snow-white damask cloth, whereon were ranged shining china dishes; the roast goose, stuffed with apples and dried plums, stood at one end, smoking hot, and—which was pleasantest of all to see-the goose, with knife and fork still in her breast, jumped down from the dish, and waddled along the floor right up to the poor child. Then the match went out, and only the thick, hard wall was beside her.

She kindled a third match. Again up shot the flame. And now she was sitting under a most beautiful Christmas tree, far larger, and far more prettily decked out, than the one she had seen last Christmas Eve through the glass doors of the rich merchant’s house. Hundreds of wax tapers lighted up the green branches, and tiny painted figures, such as she had seen in the shop windows, looked down from the tree upon her. The child stretched out her hands towards them in delight, and in that moment the light of the match was quenched. Still, however, the Christmas candles burned higher and higher—she beheld them beaming like stars in heaven. One of them fell, the lights streaming behind it like a long, fiery tail.

“Now someone is dying,” said the little girl softly, for she had been told by her old grandmother—the only person who had ever been kind to her, and who was now dead—that whenever a star falls an immortal spirit returns to God who gave it.

She struck yet another match against the wall. It flamed up, and, surrounded by its light, appeared before her that same dear grandmother, gentle and loving as always, but bright and happy as she had never looked during her lifetime.

“Grandmother!” exclaimed the child, “Oh, take me with you! I know you will leave me as soon as the match goes out. You will vanish like the warm fire in the stove, like the splendid New Year’s feast, like the beautiful large Christmas tree!” And she hastily lighted all the remaining matches in the bundle, lest her grandmother should disappear. And the matches burned with such a blaze of splendor, that noonday could scarcely have been brighter. Never had the good old grandmother looked so tall and stately, so beautiful and kind. She took the little girl in her arms, and they both flew together—joyfully and gloriously they flew—higher and higher, till they were in that place where neither cold, nor hunger, nor pain is ever known—they were in Paradise.

But in the cold morning hour, crouching in the corner of the wall, the poor little girl was found—her cheeks glowing, her lips smiling—frozen to death on the last night of the Old Year. The New Year’s sun shone on the lifeless child. Motionless she sat there with the matches in her lap, one bundle of them quite burnt out.

“She has been trying to warm herself, poor thing!” the people said; but no one knew of the sweet visions she had beheld, or how gloriously she and her grandmother were celebrating their New Year’s festival.
From Favorite Fairy Tales by Logan MarshallWith grateful thanks to Logan Marshall and Projet GutenbergFor reading all the short stories in the book:
http://www.gutenberg.org/files/20748/20748-h/20748-h.htm

Short Stories-8: "’The Little Match Girl’ from Favorite Fairy Tales"

It was dreadfully cold, it was snowing fast, and almost dark; the evening—the last evening of the Old Year—was drawing in. But cold and dark as it was, a poor little girl, with bare head and feet, was still wandering about the streets. When she left her home she had slippers on, but they were much too large for her—indeed, really, they belonged to her mother—and had dropped off her feet while she was running very fast across the road, to get out of the way of two carriages. One of the slippers was not to be found; the other had been snatched up by a little boy, who ran off with it thinking it might serve him as a doll’s cradle.

So the little girl now walked on, her bare feet quite red and blue with the cold. She carried a small bundle of matches in her hand, and a good many more in her tattered apron. No one had bought any of them the livelong day—no one had given her a single penny. Trembling with cold and hunger she crept on, the picture of sorrow; poor little child!

The snowflakes fell on her long fair hair, which curled in such pretty ringlets over her shoulders; but she thought not of her own beauty, nor of the cold. Lights were glimmering through every window, and the savor of roast goose reached her from several houses. It was New Year’s Eve, and it was of this that she thought.

In a corner formed by two houses, one of which projected beyond the other, she sat down, drawing her little feet close under her, but in vain—she could not warm them. She dared not go home, she had sold no matches, earned not a single penny, and perhaps her father would beat her. Besides her home was almost as cold as the street—it was an attic; and although the larger of the many chinks in the roof were stopped up with straw and rags, the wind and snow often came through.

Her hands were nearly dead with cold; one little match from her bundle would warm them, perhaps, if she dare light it. She drew one out, and struck it against the wall. Bravo! it was a bright, warm flame, and she held her hands over it. It was quite an illumination for that poor little girl—nay, call it rather a magic taper—for it seemed to her as though she were sitting before a large iron stove with brass ornaments, so beautifully blazed the fire within! The child stretched out her feet to warm them also. Alas! in an instant the flame had died away, the stove vanished, the little girl sat cold and comfortless, with the burnt match in her hand.

A second match was struck against the wall. It kindled and blazed, and wherever its light fell the wall became transparent as a veil—the little girl could see into the room within. She saw the table spread with a snow-white damask cloth, whereon were ranged shining china dishes; the roast goose, stuffed with apples and dried plums, stood at one end, smoking hot, and—which was pleasantest of all to see-the goose, with knife and fork still in her breast, jumped down from the dish, and waddled along the floor right up to the poor child. Then the match went out, and only the thick, hard wall was beside her.

She kindled a third match. Again up shot the flame. And now she was sitting under a most beautiful Christmas tree, far larger, and far more prettily decked out, than the one she had seen last Christmas Eve through the glass doors of the rich merchant’s house. Hundreds of wax tapers lighted up the green branches, and tiny painted figures, such as she had seen in the shop windows, looked down from the tree upon her. The child stretched out her hands towards them in delight, and in that moment the light of the match was quenched. Still, however, the Christmas candles burned higher and higher—she beheld them beaming like stars in heaven. One of them fell, the lights streaming behind it like a long, fiery tail.

“Now someone is dying,” said the little girl softly, for she had been told by her old grandmother—the only person who had ever been kind to her, and who was now dead—that whenever a star falls an immortal spirit returns to God who gave it.

She struck yet another match against the wall. It flamed up, and, surrounded by its light, appeared before her that same dear grandmother, gentle and loving as always, but bright and happy as she had never looked during her lifetime.

“Grandmother!” exclaimed the child, “Oh, take me with you! I know you will leave me as soon as the match goes out. You will vanish like the warm fire in the stove, like the splendid New Year’s feast, like the beautiful large Christmas tree!” And she hastily lighted all the remaining matches in the bundle, lest her grandmother should disappear. And the matches burned with such a blaze of splendor, that noonday could scarcely have been brighter. Never had the good old grandmother looked so tall and stately, so beautiful and kind. She took the little girl in her arms, and they both flew together—joyfully and gloriously they flew—higher and higher, till they were in that place where neither cold, nor hunger, nor pain is ever known—they were in Paradise.

But in the cold morning hour, crouching in the corner of the wall, the poor little girl was found—her cheeks glowing, her lips smiling—frozen to death on the last night of the Old Year. The New Year’s sun shone on the lifeless child. Motionless she sat there with the matches in her lap, one bundle of them quite burnt out.

“She has been trying to warm herself, poor thing!” the people said; but no one knew of the sweet visions she had beheld, or how gloriously she and her grandmother were celebrating their New Year’s festival.

From Favorite Fairy Tales by Logan Marshall

With grateful thanks to Logan Marshall and Projet Gutenberg

For reading all the short stories in the book:
http://www.gutenberg.org/files/20748/20748-h/20748-h.htm

From My Spiritual Diary-22:

· Keep your heart free and clean and humble, then God will enter.

· Service, humility and purity are the foundation of character. Without them, no spiritual growth is possible. So one must practice these qualities with earnestness and sincerity, and God will come. When we know that great Spirit, whom we call Father or Mother, as our own, all pride, fear and turbulence vanish and we find peace. As our heart becomes free from blemish, we feel the presence of the Divine within us and we are able to reflect it in our outer life; but we do not keep it to enjoy selfishly, we give it to others in every word, act and thought. (Swami Paramananda)

· Compassion, love of God, and renunciation are the glories of true knowledge. (Sri Ramakrishna Paramahamsa)

· The miseries of life actually help us. Evil is sometimes a blessing in disguise. Rise above your troubles. Troubles are good if they make us think of the Lord. Face the troubles and rise above them. Do not brood over troubles. That only makes matters worse. Try to get over the trouble calmly, in a balanced way. (Swami Yatiswarananda)

· Go to sleep in a prayerful mood. Meditate with a clear mind. Six hours sleep is sufficient. Read and study daily two hours at the minimum. (Swami Yatiswarananda)

· Everyone in this world is mad! Some are mad for money, some for creature comforts, some for name and fame and you are mad for God. (Bhairavi Brahmani to Sri Ramakrishna Paramahamsa)

· From our very birth, we have eight fetters of hatred, shame, lineage, pride of good conduct, fear, secretiveness, caste and grief. (Sri Ramakrishna Paramahamsa)

A Thought for Today : January 31, 2008

Man’s capacity for justice makes democracy possible, but man’s inclination to injustice makes democracy necessary – Reinhold Niebuhr

A Thought for Today : January 30, 2008

When we are unable to love and appreciate ourselves and our efforts, we run away from our mistakes and failures, rather than learning from them – Meredith L. Young-Sowers

My Album-14: "Distant View of Pillayarpatti Temple Tower with Tank"

This is another view, a distant view of the Pillayarpatti Temple with its tank. This was also clicked by my son using his Nokia N70m.

My Album-14: "Distant View of Pillayarpatti Temple Tower with Tank"

This is another view, a distant view of the Pillayarpatti Temple with its tank. This was also clicked by my son using his Nokia N70m.

My Album-13: "Sri Karpagavinayagar Temple, Pillayarpatti"

This is the main entrance to the famous cave temple of Pillayarpatti, near Karaikudi, Tamilnadu, india. The presiding deity of this temple is Sri Karpagavinayagar. It is one of oldest temples in Tamilnadu. The photo was clicked by my son using his Nokia N70m.

My Album-13: "Sri Karpagavinayagar Temple, Pillayarpatti"

This is the main entrance to the famous cave temple of Pillayarpatti, near Karaikudi, Tamilnadu, india. The presiding deity of this temple is Sri Karpagavinayagar. It is one of oldest temples in Tamilnadu. The photo was clicked by my son using his Nokia N70m.

New Books-9: (Related to Environment & Health)

1. Anil Agarwal Reader : A decade of incisive commentary on environment-development issues
The Anil Agarwal Reader collects in three volumes some of his writings on the environment. They range from the 1990s to the early years of this decade. The volumes showcase the intensity and acuity with which he engaged with the dominant concerns of the times. They are an essential introduction to environmental questions, moving seamlessly6 between local, national and international perspectives.
Pages Vol.1: 348; Vol-2: 220; Vol.3: 268
One Volume: Rs.300/ US $ 15
Three Volume set : Rs.750/ US $35

2. Body Burden : Health and Environment in India
A degraded environment brings with it a set of health problems – some new and some, which hagve posed a challenge over the years. Presenting Body Burden, a compilation of reports from Down to Earth on the health impacts of environmental pollution in India.
Pages 344
Price: Rs.390/-/US 31

3. Agenda Unlimited
Across India, people have taken their destinies into their hands – improving their future. A compendium of such stories. Reported over 12 years.
Pages 288
Price Rs.490/- /US $29

4. Homicides by Pesticides
Edited by Anil Agarwal
A series of articles discuss the effects of environmental pollution on public health – a must have.
Pages 128
Price: Rs.75/US $7

5. Slow Murder: The Deadly Story of Vehicular Pollution in India
Edited by Anil Agarwal, Anju Sharma & Anumita Roychaudhury
This report discusses the issue of smog and smog makers with shocking revelations on vehicular pollution
Pages 148
Price Rs.390/- / US $18

6. Poison vs Nutrition
This is a briefing paper on pesticides in water and soft drinks, pesticide contamination and its health impacts, regulatory apparatus and processes, right to clean water and the industrial use of water
Pages 74
Price: Rs.250/- / US $ 20

All the above 6 books published by and available at:
Centre for Science and Environment
41. Taughlakabad Institutional Area
New Delhi-110062
E-mail:
cse@cseindia.org
Website: www.cseindia.org
For online purchase : http://csestore.cse.org.in

Alternative Medicine-7: "Homeopathy: Some Case Studies"

(From the lecture delivered by Mr.S.Raja Alexander for the benefit of FASOHD members)

A miracle is something quite extraordinary and, at times, unbelievable. I have treated many cases, some of which fall into this category. I was the most-surprised than the patients and their relatives in these cases. Many homeopaths have encountered such miracles. The Homeopathic literature is replete with such case studies. I am going to share a few of them with you. However, I want to tell you that all my cases have not been like this; I have had my own share of failures. I do realize that these failures are due to my limitations as a practitioner and as a human being, and in no way, to be construed as the limitations of Homeopathy. I am sure anybody who follows the principles of Homeopathy with sincerity and devotion and works hard, is bound to get similar wonderful results.

1. Woman, middle-aged, in a remote village near Kallal, suffering from mental depression and related ailments. Psychiatric treatment at the best hospital in Madurai did not yield any results. She was sent back to her house, where she became a nuisance to the whole family. The once-loving husband thought that it would be better for her and for others, if she died. This was the condition when the homeopath entered the scene. On the basis of symptoms which he could observe and on the basis of symptoms collected from the family members and ascertaining/guessing the cause of the ailment, one dose of Pulsatilla in high potency was administered, which completely changed her condition. She started improving fast. After 15 days, another dose of the same medicine in water was administered in divided doses, which completely cured her. The happy husband wanted to show his gratitude to the physician and presented him with a pair of antler’s horns mounted on a log of wood, which decorates the physician’s house even today.

2. A girl, aged 18/19, had fits since her childhood. No treatment could help her. Finally she was brought to a homeopath. A detailed interrogation followed. As a child, she used to spend most of her time with her next-door neighbours. Suddenly, one day, due to some problem, they committed suicide en masse. It was a great shock to the child. Probably, it was her first encounter with death at close quarters. It affected her profoundly. Some time after that, she started having ailments, which were treated in a routine manner. Finally, she ended up with fits. Nobody thought that this had anything to do with the mass suicide next door. She became timid and very taciturn. Eventhough she was 18/19, she had not attained puberty. She was given Opium in high potency. For the next 15 days, she had not fits. So when she came again, she was sent back without any medicine and was asked to report after 15 days. But she never came back and the homoeopath also forgot the course in time. After many months, the person who had referred the patient, informed the homeopath that the girl was not only completely cured but also had attained puberty.

3. An elderly male, more than 60, had brain tumour, which was successfully operated in a famous hospital. However, after the operation, the patient was passing water stools frequently and was becoming very weak. Even though he was kept in the intensive care unit and treated with every care, the patient’s condition was steadily growing worse. The doctors started losing hope and a homeopath entered the scene, as the son of the patient had immense faith in him. Gaining access to the patient proved to be very difficult. However, the homeopath somehow managed to talk to the patient for a minutes. The patient had told him in a feeble voice that every time he farted, stools escaped. This was enough for our homoeopath, as this was a prominent symptom in a homeopathic medicine called Aloe Socotrina. This medicine was dissolved in an ounce of water and was surreptiously administered to the patient in teaspoon doses. Within 24 hours, the patient became all right and was moved to the general ward.

4. A housewife, in her forties, attempted suicide, as she was having leprosy, but was saved and brought to a homeopath. Her fingers and toes have started putrifying and foul smelling, honey-like discharge was oozing from them. There were also cracks in her palms and soles. Her condition was pathetic. Based on her individual symptoms, she was administered Graphites, a homeopathic remedy, which stopped the discharged immediately and the sores started healing fast. All her sores were completely dried and now she has no problem.

5. An elderly woman, in her sixties, was brought to a free homoepathic medical camp. Her problem was she was not able to sleep due to nightmares. She was seeing snakes everywhere and was afraid that the snakes would bite her children and they may come to harm. For this reason, she wanted all her children and grandchildren around her all the time and would not allow the lights to be switched off at night. All her loving children and grandchildren are getting vexed and the lady was becoming a nuisance to everybody. Psychiatric treatment by famous doctors did not improve her condition in any way. Even heavy sleeping doses, could not make her sleep for long. Finally, she was brought to homeopathy. Delusion of snakes is a prominent symptom in a medicine called Lac Caninum, which was administered to her immediately. There itself she wanted to lie down and sleep. The son wanted to know whether she was given sleeping pills. He was told that there was no such thing as sleeping pills in homeopathy. She slept for more than an hour. When she got up, there was complete change in her countenance and she talked freely. She did not require any further treatment and was completely cured.

Alternative Medicine-6: "Advantages of Homeopathy"

1. No side effects
2. Medicine is cheap. The cost of medicine for any disease, however dreadful or chronic, would be a few pice only.
3. No need for disease diagnosis, as Homeopathic prescription is based on totality of symptoms that are observed by the physician and those collected from the patient and his relatives/attendants (i.e. subjective and objective symptoms)
4. As a corollary to (3) above, any disease can be treated, as all diseases produce symptoms which are sufficient to treat the patient.
5. Even new diseases that are going to appear in future can be treated successfully by Homeopathy as Homeopathic Repertory consists of every possible kind of symptom and its remedy.
6. Homeopathy considers human beings as a combination of body, mind and soul.
7. Laboratory and costly tests are not necessary.
8. Majority of operations can be avoided.
9. Permanent cure for chronic diseases is possible.

Alternative Medicine-5: "The Miracles of Homeopathy"

(From the lecture delivered by Mr.S.Raja Alexander for the benefit of FASOHD members)

The Homoeopathic system of medicine was introduced by Dr Samuel Hahnemann, a German physician of the allopathic school, about 200 years ago. He was born in a poor family in Meissen, now in Germany, on April 10, 1755. Even at an early age, he showed signs of brilliance and greatness. With the help and support of his teachers, he became an MD at the age of 24. Immediately he had a very successful medical practice. He was appointed as the Physician of the Governor of the region.

During his practice, he found that the medical system of those days was based merely on conjectures/opinions and not on any scientific principle. Leaching, blood-letting and such barbarous things passed for treatment. Even the best treatment did not produce lasting effects. Only palliation was possible and cure nowhere visible. So he was disgusted with the system and discontinued his lucrative practice. However, to support his growing family, he had to do something. As he knew more than ten languages well, he undertook translation of books into German. In the course of translating Cullen’s (Allopathic) ‘Materia Medica’ from English, he came across a passage where it was stated that the bitterness of cinchona cured ague, a malaria-like ailment. He could not agree with this. He did some researches with cinchona bark and came to the conclusion that cinchona cured ague, because it produced ague-like symptoms when administered to a healthy being. This was according to SIMILIA SIMILIBRUS CURENTUR (Similar cures similar) law propounded by Hippocrates, father of modern medicine. He continued his experiments with various other substances for many years and found this law to be universal and true. He made thorough and extensive study of medical history and case studies and found many instances where diseases were cured when another similar but stronger disease affected a person. He also found that if the latter disease was dissimilar, then after the second disease disappeared, the first (original) disease re-appeared. So he found that Similia is nature’s way of cure and could be the ONLY WAY TO CURE A DISEASE. All other ways ended in suppression, modification, palliation or worsening of the condition of the patient.

He continued his experiments on himself, his family members, his friends and other volunteers. All his experiments confirmed that the Similia principle holds good for everything and everybody. This was how Homeopathy was born.

Blogs to Watch-12: Blooming Writer

“Blooming Writer: A ruthlessly eclectic cottage garden of thoughts, tips and occasional tantrums on gardening” The title itself gives a good idea about what to expect from the blog. The blogger is Jodi DeLong, Canning, Nova Scotia, Canada, who is a freelance writer and very compulsive gardener in Nova Scotia.

Her first book, The Atlantic Gardener’s Greenbook was published in 2005 by Saltscapes Publishing. She says: “My three bad habits are cats, books and plants; this is a perfect place to frolic and share thoughts about these passions. I hope you enjoy and feel welcome.”

Well, I share at least one bad habit with her: BOOKS. Further, I also consider myself as a would-be writer, though not a blooming writer. Colourful and beautiful flowers make me happy. So I enjoyed visiting the blog and reading her posts, with some nice photographs. The flowers and the birds are beautiful. It is one of the best blogs I have seen. I, as one who finds the winter of my place (never less than 23 deg) cold, am really plain curious how places like Nova Scotia would be and how people manage to live there.

Congratulations Ms Jodi DeLong!
http://bloomingwriter.blogspot.com/

Blogs to Watch-12: Blooming Writer

“Blooming Writer: A ruthlessly eclectic cottage garden of thoughts, tips and occasional tantrums on gardening” The title itself gives a good idea about what to expect from the blog. The blogger is Jodi DeLong, Canning, Nova Scotia, Canada, who is a freelance writer and very compulsive gardener in Nova Scotia.

Her first book, The Atlantic Gardener’s Greenbook was published in 2005 by Saltscapes Publishing. She says: “My three bad habits are cats, books and plants; this is a perfect place to frolic and share thoughts about these passions. I hope you enjoy and feel welcome.”

Well, I share at least one bad habit with her: BOOKS. Further, I also consider myself as a would-be writer, though not a blooming writer. Colourful and beautiful flowers make me happy. So I enjoyed visiting the blog and reading her posts, with some nice photographs. The flowers and the birds are beautiful. It is one of the best blogs I have seen. I, as one who finds the winter of my place (never less than 23 deg) cold, am really plain curious how places like Nova Scotia would be and how people manage to live there.

Congratulations Ms Jodi DeLong!
http://bloomingwriter.blogspot.com/

A Thought for Today : January 29, 2008

Be more concerned with your character than your reputation, because your character is what you really are, while your reputation is merely what others think you are – John Wooden

Websites to Watch-6:

The Bhagavad Gita Online website is a real boon to spiritual aspirants and seekers of the ultimate truth. The Gita is the storehouse of the transcendental knowledge of profound spiritual nature and it reveals the goal and purpose of human life.
In this website, one gets the verses and their meaning in audio format as well. Another great attraction of this website is it gives the commentaries of various great seers like Sridhara Swami, Sri Ramanuja, Sri Madhvacharya and others. Further, articles by great souls on the Gita and Reflections by renowned people on the Gita are also given.

Websites to Watch-6:

The Bhagavad Gita Online website is a real boon to spiritual aspirants and seekers of the ultimate truth. The Gita is the storehouse of the transcendental knowledge of profound spiritual nature and it reveals the goal and purpose of human life.
In this website, one gets the verses and their meaning in audio format as well. Another great attraction of this website is it gives the commentaries of various great seers like Sridhara Swami, Sri Ramanuja, Sri Madhvacharya and others. Further, articles by great souls on the Gita and Reflections by renowned people on the Gita are also given.

Random Acts of Kindness

Random Acts of Kindness are a wonderful way to reach across time and space to touch the life of another being. Publicizing and raising awareness of the significance of human kindness undoubtedly makes the world a better place. At every step along the path of expanding awareness , there is the opportunity to go deeper; to explore more of the potential of our divine humanness. So it is with kindness. Acts of kindness are really not difficult. An intention is formed, and you carry it out. It makes you feel good. Holding kindness and compassion in our hearts, and integrating them into the complexity and stresses of daily life, every day – now there is a deep challenge! ……..

Excerpt from ‘Reflections on Kindness’ by Gwen Randall-Young, “33 Heartfelt Stories of Kindness”, http://www.intouchmag.com/kindnessstories.pdf (In my opinion, it is a ‘must-read’)

From My Spiritual Diary-21:

^ Moksha or liberation has no particular dwelling house; it is neither like going to another village; Moksha means only the destruction of the knots of the heart, consisting of ignorance and spiritual blindness. (Siva Gita)

^ He who does work for Me, who looks on Me as the Supreme, who is devoted to Me, who is free from attachment; who is without hatred for any being; he comes to Me. (Bhagavad Gita, XI.55)

^ When God is with us, who is against us? When God is not with us, who is for us? – This maxim is worth pondering over and to be pursued in life. (Swami Chidbhavananda)

^ Give with earnestness. Give liberally. Give with concern that your gift may not become useless. Give with all modesty. Give studying the merit of the case. (Vedanta)

^ Our body, mind and heart, instead of working in unison go in opposite directions that is why we accomplish little. When we write we write with all our faculties, we gain the power of penetration. (Swami Paramananda)

^ Not a particle of Truth can ever be lost not a single effort to realize the Truth can be unfruitful. Only thing required of us is to have patience and perseverance and unshaken trust in the Divine Worship of Truth brings great strength of conviction and absolute fearlessness. (Swami Paramananda)

^ Humility, unostentatiousness, non-injury, forgiveness, simplicity, purity, steadfastness, self-control; this is declared to be wisdom; what is opposed to this is ignorance. (Bhagavad Gita)

From My Spiritual Diary-21:

^ Moksha or liberation has no particular dwelling house; it is neither like going to another village; Moksha means only the destruction of the knots of the heart, consisting of ignorance and spiritual blindness. (Siva Gita)

^ He who does work for Me, who looks on Me as the Supreme, who is devoted to Me, who is free from attachment; who is without hatred for any being; he comes to Me. (Bhagavad Gita, XI.55)

^ When God is with us, who is against us? When God is not with us, who is for us? – This maxim is worth pondering over and to be pursued in life. (Swami Chidbhavananda)

^ Give with earnestness. Give liberally. Give with concern that your gift may not become useless. Give with all modesty. Give studying the merit of the case. (Vedanta)

^ Our body, mind and heart, instead of working in unison go in opposite directions that is why we accomplish little. When we write we write with all our faculties, we gain the power of penetration. (Swami Paramananda)

^ Not a particle of Truth can ever be lost not a single effort to realize the Truth can be unfruitful. Only thing required of us is to have patience and perseverance and unshaken trust in the Divine Worship of Truth brings great strength of conviction and absolute fearlessness. (Swami Paramananda)

^ Humility, unostentatiousness, non-injury, forgiveness, simplicity, purity, steadfastness, self-control; this is declared to be wisdom; what is opposed to this is ignorance. (Bhagavad Gita)

A Thought for Today : January 28, 2008

Shallow men believe in luck. Strong men believe in cause and effect – Ralph Waldo Emerson

A Thought for Today : January 27, 2008

Hide not your talents, they for use were made. What’s a sundial in the shade? – Benjamin Franklin

A Thought for Today : January 26, 2008

Love endures only when the lovers love many things together and not merely each other – Walter Lippmann

A Thought for Today : January 25, 2008

There is a transcendent power in example. We reform others unconsciously when we walk uprightly – Anne Sophie Swetchine

A Thought for Today : January 25, 2008

There is a transcendent power in example. We reform others unconsciously when we walk uprightly – Anne Sophie Swetchine

"Living Without Violence" by Usha Jesudasan

Gandhiji made non-violence a political weapon and showed its power to those who were captive to violence and oppression.

On January 30, we remember the anniversary of Gandhiji’s violent death.

Violence. How we fear it. How we hope that it will not touch or those we love. But it does so often. The violence we face may not be brutal or physical; It may not be on our streets; or with bombs and guns; but nevertheless it is there. We find it lurking in our everyday relationships, attitudes to each other, words, thoughts, looks and feelings.

For centuries men mostly, and those in authority, marginalized the idea of non-violence as it did not help them prosper or succeed in getting what they wanted as much as violence and fear did. Then came people like Gandhiji, Martin Luther, Vaclav Havel and others who made non-violence a political weapon and showed those who were captive to violence and oppression, its power.

Since then, people all over the world have discovered the power of non-violence as a political weapon. But the non-violent life is more than just a political tactic. It is a way of life for every single person and that is both challenging and meaningful. The idea of non-violence is revolutionary and feared by those who cling to power, because it is an idea that can completely change the nature of society, and thus is a grave threat to the established order.

Non-violence or ahimsa living, is not just for activists; it is for us ordinary people – we all need to transform our minds and hearts to embody non-violence. This is a huge challenge because our society surrounds us with violence – in the media, in our workplaces, relationships and way of life. So, unless we train ourselves to consciously unlearn all the habits of violence we use, our first response to a crisis is violence.

We need to practise the art of “ahimsa living” every day. We need to store within ourselves a repertoire of non-violent actions, thoughts and words, so that when we do face crises, we can draw upon these practical, ethical, and spiritual ahimsa resources.

Could you make a commitment to an ahimsa way of life for a day or week? Which areas of your life would you have to specially target to live this way?

– “Living without Violence” by Usha Jesudasan, Young World, Supplement to The Hindu, January 25, 2008

My grateful thanks to Ms Usha Jesudasan for the wonderful article and to The Hindu for publishing it.

Living without Violence by Usha Jesudasan

Gandhiji made non-violence a political weapon and showed its power to those who were captive to violence and oppression.

On January 30, we remember the anniversary of Gandhiji’s violent death.

Violence. How we fear it. How we hope that it will not touch or those we love. But it does so often. The violence we face may not be brutal or physical; It may not be on our streets; or with bombs and guns; but nevertheless it is there. We find it lurking in our everyday relationships, attitudes to each other, words, thoughts, looks and feelings.

For centuries men mostly, and those in authority, marginalized the idea of non-violence as it did not help them prosper or succeed in getting what they wanted as much as violence and fear did. Then came people like Gandhiji, Martin Luther, Vaclav Havel and others who made non-violence a political weapon and showed those who were captive to violence and oppression, its power.

Since then, people all over the world have discovered the power of non-violence as a political weapon. But the non-violent life is more than just a political tactic. It is a way of life for every single person and that is both challenging and meaningful. The idea of non-violence is revolutionary and feared by those who cling to power, because it is an idea that can completely change the nature of society, and thus is a grave threat to the established order.

Non-violence or ahimsa living, is not just for activists; it is for us ordinary people – we all need to transform our minds and hearts to embody non-violence. This is a huge challenge because our society surrounds us with violence – in the media, in our workplaces, relationships and way of life. So, unless we train ourselves to consciously unlearn all the habits of violence we use, our first response to a crisis is violence.

We need to practise the art of “ahimsa living” every day. We need to store within ourselves a repertoire of non-violent actions, thoughts and words, so that when we do face crises, we can draw upon these practical, ethical, and spiritual ahimsa resources.

Could you make a commitment to an ahimsa way of life for a day or week? Which areas of your life would you have to specially target to live this way?

– “Living without Violence” by Usha Jesudasan, Young World, Supplement to The Hindu, January 25, 2008

My grateful thanks to Ms Usha Jesudasan for the wonderful article and to The Hindu for publishing it.

Living Without Violence by Usha Jesudasan

Gandhiji made non-violence a political weapon and showed its power to those who were captive to violence and oppression.

On January 30, we remember the anniversary of Gandhiji’s violent death.

Violence. How we fear it. How we hope that it will not touch or those we love. But it does so often. The violence we face may not be brutal or physical; It may not be on our streets; or with bombs and guns; but nevertheless it is there. We find it lurking in our everyday relationships, attitudes to each other, words, thoughts, looks and feelings.

For centuries men mostly, and those in authority, marginalized the idea of non-violence as it did not help them prosper or succeed in getting what they wanted as much as violence and fear did. Then came people like Gandhiji, Martin Luther, Vaclav Havel and others who made non-violence a political weapon and showed those who were captive to violence and oppression, its power.

Since then, people all over the world have discovered the power of non-violence as a political weapon. But the non-violent life is more than just a political tactic. It is a way of life for every single person and that is both challenging and meaningful. The idea of non-violence is revolutionary and feared by those who cling to power, because it is an idea that can completely change the nature of society, and thus is a grave threat to the established order.

Non-violence or ahimsa living, is not just for activists; it is for us ordinary people – we all need to transform our minds and hearts to embody non-violence. This is a huge challenge because our society surrounds us with violence – in the media, in our workplaces, relationships and way of life. So, unless we train ourselves to consciously unlearn all the habits of violence we use, our first response to a crisis is violence.

We need to practise the art of “ahimsa living” every day. We need to store within ourselves a repertoire of non-violent actions, thoughts and words, so that when we do face crises, we can draw upon these practical, ethical, and spiritual ahimsa resources.

Could you make a commitment to an ahimsa way of life for a day or week? Which areas of your life would you have to specially target to live this way?

– “Living without Violence” by Usha Jesudasan, Young World, Supplement to The Hindu, January 25, 2008

My grateful thanks to Ms Usha Jesudasan for the wonderful article and to The Hindu for publishing it.

Book Villages!

Bookshops, seen many. Book Fairs became Book Festivals, that also I have seen. But BOOK VILLAGES? I have read about it only today. Probably some of you might have already known. The concept of Book Village is quite fascinating for a bibliophile – a book-lover.

But, sorry, it is not new. The article which enlightened me on this is quite old. It was published in the June 1991 issue of Reader’s Digest. So the Book Villages are there for more than 16 years!

After graduation in Oxford, Richard Booth, 20, returned to his native village, Hay-on-Wye. He found the village dying out. He wanted to find a way to revive it. That is how the idea of a Book Village started. He gave the villagers useful work, selling books. Hay-on-Wye became the used-book capital of Britain. By 1990, he had 15 book stores in Hay with over half a million books in stock.

Belgian Noel Anselot, journalist, oil-company executive and intelligence agent, kept hearing in 1984 that Europe’s old villages are dying out. He owned a 16th century stone house in Redu, an old village, about 125 kilometers away from Brussels. Anselot loved the calm and serene Redu, surrounded by farmlands, woods and streams. He also loved Books. He moved to Redu permanently and converted his property into a gigantic bookstore. Everybody thought he was crazy. When Booth learned about Anselot’s plans, he was glad to support him. With a lot of publicity, the Redu Book Fair was opened in 1984. More than 12,000 people came to the Fair. The locals leased out to booksellers the abandoned homes and stables, which were improvised into bookshops.

By 1990, Redu had 23 bookstores and several other related service units.

Anselot says, “There are plenty of bookstores in the big cities, but there you don’t have the time to browse quietly, and the store-owner , with his space at premium, does not want you to do, either. But in a book village like Redu you have all the room and all the time in the world. And with 5,00,000 books here, you are bound to find something of interest.”

These Book Villages are becoming a sort of pilgrimage for booklovers all over the world.

In France, Colette Trublet was charmed by the quiet village Becherel in Brittany, which was also dying out. He caught hold of the idea of Book Village to revive Becherel. Now Becherel is growing into third Book Village of Europe.

The idea of Book Village is spreading to other countries. Book Villages are coming up in Japan and Russia.

Maybe some day somebody in India will also take up this idea and you will have one or maybe several book villages in the country. Let us always hope!

– Based on “Villages saved by Books” by Robert Wernick, Reader’s Digest, June 1991.

My grateful thanks to Robert Wernick and Reader’s Digest.